Today, imagery has a special place in the analysis and criticism of literary texts. This artistic tool which is one of the most important forms of expression in theology transmits ideas intuitively using fantasy and the figurative applications of the language. This transmission makes the meaning more tangible and helps to consolidate it in the audience's mind. In the present study, using the descriptive-analytic method, the visual effects of Fadak Sermon are examined in order to discover the status of image in the language of Hazrat Zahra (a. s. ) and to demonstrate its literary features. As the words of Her Excellency emanates from the purest of sincere feelings and the highest human emotions, the images in the Sermon, along with tools such as imagination, motion and music, portray an impressive and complete picture of implications and suggestions to the addressee. One of the features of the verbal images of Hazrat Zahra (a. s. ) in this Sermon is the frequent use of minor images. Metaphor is most used in the Sermon to create imagery and is tailored to the understanding level of the audience of that period. The dynamic and innovative images used in this Sermon are intended to guide people and show the breadth of thought and depth of vision of Hazrat Zahra (a. s. ).

Foregrounding is one of the contemporary literary theories, which from a literary perspective to texts, in prose or verse, endeavors to explain and analyze those effective features and elements in the body of the discourse which rhetorically distinguish literary texts from ordinary ones. According to the Formalists, foregrounding is achieved through diminishing or increasing the rules. In other words, the poet or writer through ignoring some of the rules of the standard language or adding some other rules to it foregrounds the form of his language and separates it from normal language. Decreasing the rules occurs in the field of rhetoric but adding to rules takes place in domain of figures of speech. Fatimah, peace be upon her, in the well-known Sermon of Fadak defends her legal rights and tries through her prominentdiscourse to guide the people who had ignored the rights of the household of the Prophet, peace be upon him and his progeny, back to the right path. Reflecting on the expressive and influential speech of Fatimah, peace be upon her, reveals the literary splendors in that discourse. Her choice of diction and the combination of words in the structure and fabric of her speech makes the text of the Sermon separate from other text. Fatimah, like a competent orator, by infusing literary figures in her speech and making her discourse rhythmic and balanced increases the effect and value of her speech. This research attempts to analyze the Sermon of Fadak from a literary perspective in the light of Foregrounding. Accordingly, the narrative text of the Sermon is discussed on the basis of decreasing and increasing the rules and in consequence its literary magnificenceis analyzed and explained.

Those ruling human communities tend to shape the opinions and ideologies of the citizens. According to critical discourse analysis, issues of power and dominance lead to the emergence of different discourses with specific objectives. There is a mutual relationship between language and ideology and a lot of implications are attainable if one gets beyond each discourse.Using various linguistic forms, Hazrat-e Fatima (a.s.), in Fadak Sermon, challenges the ideological structure of her community and mentions some significant realities to criticize the conditions developed following the demise of the holy Prophet (p.b.u.h.) and the changes created in the structure of the community. Using critical discourse analysis, this paper will attempt to decipher the main message of the Fadak Sermon. One of the major points this analysis reveals is Hazrat-e Zahra’s (a.s.) main concern about the ruling ideology and the changes in the Islamic community which aimed at the annihilation of the prophetic heritage of Islam.

The issue of confiscated Fadak is one of the important issues affecting political events and issues related to Islam and the Islamic rule that can be studied from different aspects. In this paper, the proof of legal issues related to the ownership of Fadak by Fatima Zahra (S.A.) has been touched upon. We use the principle of possession (yad) and based on the verses, hadiths and authentic documents, contemplated documentation in the parties, and according to the legal arguments of Fatima Zahra (S.A.) about Fadak and comparing them with the Islamic laws, prove that it cannot based on the "lā nūrath ” hadith which has lost its validity for its conflict with the Qur’an and thesūra of the prophets, Fatima Zahra was deprived of her right. This government's decision conflicts with the Scripture and tradition. Moreover, according to the available documentation from Fadak folder, the first caliph had no evidence as per claiming its ownership and the judgment is wrong in different aspects.

The Sermon of Hazrat Zahra (as) after the death of the Prophet of God (pbuh), known as the Sermon of Fadakῑyyah, is one of the most reliable religious texts and of the most important documents remaining from the history of early Islam, which well describes the situation of the Islamic society during that day. Hazrat Zahra, (as) as a person who knew the true teachings of Islam and issues of her time, in this Sermon addressed the pathology of the society. She enumerates the problems and then presented solutions to get out of the unfavorable situation. Unfortunately, these historical and necessary discussions have been influenced by the discussion of Fadak issue at the end of the Sermon, so that some imagined that seemingly the concern of her holiness was only to reclaim her father's inheritance, subsequently she protested to the ruler of the Islamic community at the time. Using the content analysis and categorical analysis technique, this research first identifies the main and sub-topics of the Sermon and then draws its geometric structure. The results show that the main categories of the Sermon are pathology of the Islamic society and ways to get out of it. Only a small part of the Sermon, which was actually a mandatory answer to Abu Bakr's question, is dedicated to the issue of Fadak and the proof of the inheritance of children of the prophets. Using the categorical content analysis method in this research concludes the accurate drawing of the content of the Sermon along with the description of the different dimensions of each section in order to understand the religious texts accurately and completely.

The speech given by Fatimah (pbuh) in the Mosque of Madinah, after the Prophet passed away and Imam Ali’s right to rule was usurped, is called the Fadak Khotbah. Fatimah’s intention behind presenting this speech, which is the sign of the oppressions against Shi’a and the mother of the Shiite Imams, is apparently regaining an orchard called Fadak inherited to her from the Prophet, but in reality her intention was clarifying many of divine truths and knowledge. This speech contains information about the unity of God, facts about the mission of the Prophet, and his attempts to invite people toward the unity of God and the implementation of Islam. This speech was recurrently narrated by the infallible Imams and by others directly connected to them and, as a result, is authoritative to us.

In this research, the quality of "The mysticism in Amirkhosro Dehlavi's Matlaolanvar" is taken into consideration and the following questions have been replied.- In what ways the Sufic words and terms are referred in the Matlaolanvar? -How the stages of behavior and dispositions in this book are explained and what is their meaning? We have concluded that Matlaolanvar is a moral mystic book, and the mystical terms have been used genuinely and figuratively. The mystical terms have been used according to their own idiomatic meanings such as, the first group: the stages of behavior like request, poverty, reliance and pleasure, and the dispositions like love, eagerness, and mortality. The second group: the mystical terms have been applied in their figurative meanings.In addition, Amirkhosro has referred to the training elements of Sufism such as purity, ambition, contentment, respecting/obeying a spiritual leader, and other behaviors like seclusion. The branches of the divine knowledge and the moral instructions of the individual and social mystic have also been mentioned in this book.

Introduction In order for green space to be part of a sustainable city, its social and cultural aspects must also be considered. The three most important aspects of a sustainable city green space are the environmental aspects, creating a social network and reducing exclusion and increasing cultural inclusion. In the present study, Fadak Park in Tehran's second district as an urban green space was studied in terms of achieving sustainable city indicators. This park is the result of the reconstruction of the green space along the Chamran Highway. Carrying out such a plan will bring about significant changes in the socio-economic and environmental structure of the region, which will have a range of positive and negative consequences. In the present study. Since parks are places in the city that have a social structure, they should also be considered from a social and cultural perspective. Has the park been able to connect with the socio-cultural context of the region and become part of the social space of the region (and the city)? Does the park help increase social participation and strengthen the local community? Method For this study, two groups of stakeholders, including employers, decision makers, planners and project implementers in the municipality and stakeholders, including residents and neighbors of the park and park users, were surveyed through semi-structured interviews. Also, by attending the park through participatory observation and observation at different times, a complete description of the park was made. Finding Interviews are categorized in three areas: 1) Environmental consequences of the construction of Fadak Park: per capita provision of urban green space, noise and air pollution, water crisis; 2) Network of social relations in urban green space: Park as a third space, belonging to space and 3) Elimination and cultural inclusion in urban green space: class exclusion, gender exclusion, age exclusion, ethnic exclusion, security. Conclusion The results showed that this park has contributed to the per capita green space of District 2 of the city where the park is located, but compared to some areas of Tehran that are much less than the per capita urban green space has caused unbalanced development of green space in Tehran. It has not affected the creation of social networking. Although it has not caused sexual, age or ethnic exclusion, it has not strengthened cultural inclusion.

Hazrat Zahra's speech in Medina mosque, which is known as Fadakiyeh Sermon, is one of the most authentic Sermons and has valuable and guiding themes. It has been narrated by Fariqin 3 due to its position and importance in various sources, including historical, narrative, and commentary, of course, not in the same and uniform way, but with differences in the text, the main difference is in the final paragraph, which is with the phrase begins. Proving or denying that this part is a Sermon forms the basic issue of this article. The result obtained in this work, which was obtained using the analytical descriptive method, is that the disputed paragraph cannot be a part of the Sermon. In addition to rejecting the justifications and reasons presented to prove its issuance by Hazrat Fatimah, there are four important reasons and witnesses, i. e. the non-quotation of this passage in the previous sources, contradicting the infallibility of Hazrat Zahra, the contradiction of this section with his other words about Amirul Momineen and The contrast of the mentioned paragraph with other parts of Fadakiyeh's Sermon was presented in order to prove the claim.

I've included the Sermon Alhqhqih to study the stylistic fun, included the language of values â â and then semantic, also included compositional values â â and then synthetic, and also contained the interrelationships in the unity of text and dimensions in the context, or the so-called B (the appropriate flag), and the Federation of text and dimensions were able to access to aesthetic values â â and then impressionist because of the beauty of the text, style Sermon.This article includes Drashoslobah four levels of speech Alshqshqih, a voice, morphological, structural, and semantic, and that of their importance in the stylistic study, Valkhtabh filled Bamahsnat Alibdieih, which didn Amir statement, peace be upon him in his speeches, they Tstoagafk in every position, but in every word attracts you towards what possessed of linguistic values, and aesthetic. It is the findings of the article are: Attention to the role of the characters and their implications, and also detect the linguistic levels, to contain the high aesthetics, particularly in the use of time, and the assignment of conscience, and the masses of abundance, as well as the unity of the text, which contained linguistic structures deep implications, but the use of reference or waving in the Sermon is the most beautiful findings Find him.